Lets Pledge To Redefine her.
Discrimination with Jammu again
Ayurveda a wholistic system of medicines which originated from India around 5000-6000 years back.Over these years,ayurveda is having a nurturing influence on many systems of medicines like that of Chinese medicines,Unani Medicines,Humoral Medicines practiced by Hippocrates in Greece.The entire Ayurveda science? is based on? ?Panchabhuta Theory? i.e.Prithvi(earth), Jal(water), Agni(Fire), Vayu(Air) and Akash(Sky).
Whereas The Unani system of medicine originated in Greece and the term Unani is derived from ‘Unan’, Arabic and Urdu for ‘Greece’. The theoretical framework of Unani medicine is based on the work of Hippocrates (460-377 BC). Unani system follows the humoural theory which postulates the presence of four humours in the body: dam (blood), balgham (phlegm), safra (yellow bile) and sauda (black bile), a parallel to kapha, vata and pitta, the three doshas in Ayurveda.
Again Secularist Congress Govt. played the spoilsport in this regard,Ghulam Nabi Azad,Health minister of India,has said during his recent Kashmir visit, of opening a Govt. Unani College. There use to be a Unani college till 1979 but due to less funds the college closed in 1979.Due to this,the Ayurveda college in Jammu? also get closed on the excuse of less funds,but many people told me at that time the college was working very good and was having good number of patients almost equals to GMC.So,why then it closed if the college was getting good number of patients?Is it really due to less funds or is it because the Unani college closed in Kashmir?
Many times people of Jammu requests govt. of re-estabilishing the Ayurveda college,but that was like Beating Drums near the Deaf ears.In 2004,Central Health ministry sends their delegate to the state for the pupose of promoting ancient systems of medicines.This delegate send a report to Central Govt. of opening a Govt.Ayurveda College and Govt. Unani college? again and in 2005 when Central Govt. give their approval of re-opening these colleges.But no one knows what happens to this report,but suddenly when Ghulam Nabi Azad visit Kashmir,he announces re-opening of Unani College but no single word said on the Ayurveda College. Why do this Govt. still believes that Dogra are still in deep slumber,does this govt. forget that what united Dogras have done last year During Amarnath issue and during this year?s central university issue?Wasnt that enough to make govt. believes that Beware of Dogras and now they knows how to demand their needs and they will not accept any more discrimination and its very good for this Govt. that they accept this as soon as possible otherwise they will surely be in Big trouble.
Stop creating divide between Jammu and Kashmir,its warning? to Kashmir centric govt.from a common man of Jammu and stop playing this division card very wisely.Otherwise it will be too difficult to handle all these things in the near future.So its better that Govt. understands this as soon as possible
| Print article | This entry was posted by Parul on 12/10/2009 at 6:49 PM, and is filed under Blog. Follow any responses to this post through RSS 2.0. You can leave a response or trackback from your own site. |








Technorati
Ping
MyBlogLog
Twitter
LinkedIn
Digg
Delicious
Orkut
Facebook
Buzz
Facebook
about 10 months ago
HI Friend first of all i very thankful to you that atleast some body is there who is
raising his voice against the discrimintion faced by the jammu and the jammu people
as i born in jammu since my studies i have seen somany things and some time feel that
we are not the part of jammu and kashmir, we all jammu people think that our rights for
every thing has been taken,even we are not in kashmir still we feel that we are not safe here.
even there is too much problem in kashmir still government is thinking about kashmir only
nothing for jammu,coz here is mostly the minorty. even they will open new college whether
some body will gothere or not,but the will not continue the ayurvedic college which was
working properly this sound very strange and to you will blame in the end, the politicians
jammu law and order where kashmir is always in priority, so many outside power they always want
that the jammu and kashmir should be seperate and that point of extent they doing and by these
activities they are doing so, how the jammu people will be happy if they see the college full of
doctors but no patients on the other hand there is lot of patients but very less no. of doctors
and if i try to count all the incident i have to write more then 1000 sheets to give this that
what we are facing in jammu.
again i will say i am dogra i love my jammu.
JAI DOGRA
about 10 months ago
First of all Thanks for such a great Comment..and u have written everything upto the the mark…But jab apne hi humare sath nhi hai to bakiyon kya karenge…I mean to say this about the Jammuities who are not still united and still divided…But Some dogras have started to come out and Started Raising their voice
I hope the name of my site will soon changed to Redefined Jammu from Redefining Jammu..I am waiting for such a great dAy..When we all dogras will be united and show this govt. that dont take us Granted..From Last 1.5 years we are getting United and started raising their voice.We have started to show leaders of not only Kashmir but jammu as well…Stop Taking us granted.otherwise you soon will be in deep trouble
about 9 months ago
Thanx Parul for you valuable work.
I think, the most unfortunate thing for us (Dogras) we don’t have the efficient leaders in comparison to the Kashmiris (or any other region in India). we are still far behind in politics. our politicians lack in leadership qualities. they are keen in their personal interests.
this is the time when youngsters should involve them self in politics no matter which political party they join the thing matters is their attitude toward their society, community and the Nation.
once again I would like to say thanks to Parul for your works for well being of the Jammu.
about 9 months ago
Ya truely said.We really need good leaders and that good leaders only can come in between of us i.e.youth..But the problem is that we love blaming leaders fr this and that..We too can become leader and we too can lead Jammu and make it one of the best place in India…but hume to sirf blame krna hai thats why i dont like in Dogras
Anyways ur welcome:)
about 9 months ago
Kashmir’s anonymous graves summon darkest days
By Tim Sullivan (CP) ? 6 hours ago
BIMYAR, India ? He left home on a rainy Wednesday morning, walking through the gate of his solid middle-class house and into the narrow streets of Srinagar, Kashmir’s largest city. He needed to pick up some medicine for his elderly father.
It was the summer of 1996. Ali Mohammad Mir was 40 years old, a gentle-spoken building contractor and a father of three. In a lush Himalayan valley savaged by cycles of guerrilla attacks and government crackdowns, a place where politics and violence almost always went together, he was utterly apolitical. Desperately non-political.
His family never saw him again.
Here, in this quiet mountain village about 100 kilometres away, is where Mir may have ended up, in a grave marked only by a mound of dirt, surrounded by the graves of hundreds of other unidentified men. Or perhaps he’s in the cluster of unmarked graves in the forests of Parra-Gagarhill, or among the bodies buried in the cow pasture in the village of Kichama.
“He is out there somewhere,” said Mir’s son, Zahoor Ahmad Mir. He has spent years researching his father’s final hours, and now believes he was killed by a militia tied to the Indian army. “They killed him and they threw him aside. Now he is buried somewhere. He must be.”
Dozens of these anonymous burial fields have been identified by human rights workers over the past 18 months, nameless graveyards where Indian security forces dumped nearly 2,400 nameless corpses.
In a region struggling to emerge from two decades of violence that have left 68,000 people dead, the graveyards have deeply shaken Kashmir, digging up memories of the estimated 8,000 people who disappeared at the height of the militancy. At a time when support for separatist violence has waned, and many Kashmiris have become more focused on jobs than politics, the graveyards brought waves of renewed anger against the government. Days of rioting broke out after rights workers released the first list of burial fields.
The graves have also become constant reminders that while violence is down, it is far from over. Bodies have been buried as recently as the past few months.
“There is no place in Kashmir where innocent blood has not been spilled,” said Zareef Ahmed Zareef, a Kashmiri poet
But who were the dead? Security officials dismiss them as Muslim militants killed in gunbattles, and some, certainly, were fighters. But rights workers say most were innocent civilians who fell into the maw of the security forces.
They were young men grabbed for their money or killed to settle personal scores. Some were mistaken for militants by terrified Indian soldiers.
Indian security forces are largely shielded from prosecutions by a thicket of emergency laws, and while there have been a small handful of investigations, most of the disappearances may never be explained. Two decades after the insurgency broke out, only a tiny fraction have been accounted for.
The bodies themselves give a few clues. According to villagers ordered by police to bury them, they are often of particular sorts: there is blood and shattered bone where they were shot, or they are burned beyond recognition. Many show signs of beatings. At one cemetery, police told villagers they would bring seven bodies for burials. They brought seven heads.
“This is a hidden issue here,” said Pervez Imroz, the Kashmiri lawyer who helped prepare the reports and whose teams are scouring Kashmir for more graveyards. He has repeatedly urged an official probe, to no avail. “They can’t hold this investigation because it will cause a huge embarrassment to the Indian state.”
Security officials declined to comment on the graveyards. Outside of Kashmir, in the Indian parliament and media, the graves get barely any attention. Omar Abdullah, the state’s top elected official, would only say: “It’s being looked into.”
Mir’s eldest son doubts that.
Zahoor Ahmad Mir’s life has been consumed by his father’s disappearance. Over the years he has spoken to witnesses, soldiers and thugs. He has filed dozens of legal requests. Slowly a story took shape. He says his father was grabbed off the street by a Kashmiri militia often used by the Indian military to target civilians. The son has no idea why it happened – perhaps it was a mistake, perhaps an extortion attempt – but the elder Mir was beaten, driven out of the city and finally hanged from a tree behind an army base.
Officially, though, none of that happened. Instead, one day he simply ceased to exist.
“I don’t care much about justice anymore,” said the son, his connection to his father reduced to a worn plastic bag stuffed with court documents, fading newspaper clippings and tattered photocopies. “I don’t think justice can happen here.”
“I just want my father’s body.”
Kashmir has long experience with violence. A mountainous region of pine-covered hills, apple orchards and rushing rivers, Kashmir – the only majority Muslim state in largely Hindu India – is divided between India and Pakistan but claimed by both.
In 1989, its nightmare began after rigged state elections ignited a separatist insurgency which, in turn, provoked brutal military crackdowns. India began accusing Pakistan of supporting the militants with money, training and weaponry, a charge Pakistan denies.
The fighting savaged Kashmir. Tens of thousands of people were killed, many of them civilians. The economy withered. Unemployment soared.
But the past few years have seen the beginnings of change. First came Sept. 11, 2001, and pressure on Islamabad to rein in Kashmiri militants on its soil. Then, in 2003, India and Pakistan launched a peace effort that, despite many stumbles, has helped mend relations. Finally, politically minded Kashmiris, wearied by the relentless bloodshed, began shifting focus away from militant violence. Over the past two years, massive protests – with violence usually limited to stone-throwing – have filled the streets of the region’s cities, a reflection of both enduring anger with India and exhaustion with the insurgency.
The result: Deaths connected to the insurgency dropped from 4,507 in 2001 to 541 last year.
Today, Kashmir sways regularly between brutal violence and its own strange version of normalcy. Srinagar now boasts clusters of new McMansions with mirrored windows and cavernous living rooms. It has a Reebok store and coffee bars serving cappuccinos. For the first time in years tourists are commonplace.
Across Kashmir, cities and villages no longer slam shut at sunset.
And yet.
The new Srinagar airport might boast soaring ceilings and cellphone kiosks, but it is also ringed by grim soldiers cradling automatic weapons.
The state’s opposition leader has a new official residence – until recently a feared military torture centre known as Papa-II. And while weeks can pass without major guerrilla attacks, sometimes a half-dozen Kashmiri villages are shaken by gunbattles in one day.
Across Kashmir, more than 700,000 members of India’s security forces remain on guard.
If support for the insurgency has withered, the Indian soldiers are still widely detested. Perhaps nowhere more than in the villages forced to bury the dead.
Atta Mohammed knows all about the nameless dead. The 70-year-old Bimyar farmer has buried 235 of them. He knows their bruises and their bullet wounds. He knows if they were burned so badly their mothers would not recognize them.
“I took mud from their mouths and ears. I cleaned the blood from them,” said Atta, a quiet man with rotting teeth and a neatly trimmed white beard. About 12 years ago, police began bringing bodies to be buried in a small empty field. They stopped only when there was no more room. All that time, Mohammed cared for the dead.
“The bodies started coming and coming and coming,” he said. “Sometimes there were five bodies at once. Sometimes eight bodies.”
“We would ask the authorities: ‘Who are they?”‘ he continued, showing a visitor around the cemetery. “They would just say: ‘They are militants.”‘
Then, as he always does when he visits the graveyard, he prays.
He stands in the shadow of a mountain range speckled with pines and reaches out his hands in supplication. And his murmuring scatters across the graves.
about 8 months ago
nasir bhai.
what do you exactly want to say?
be clear..we love to hear you