education

Educational Scenario In Jammu Kashmir

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In 1970, the state government of Jammu and Kashmir established its own education board and university. Education in the state is divided into primary, middle, high secondary, college and university level. Jammu and Kashmir follows 10+2 pattern for education of children. This is handled by Jammu and Kashmir State Board of School Education (abbreviated as JKBOSE). Various private and public schools are recognized by the board to impart education to students. Board examinations are conducted for students in class VIII, X and XII. In addition there are various Kendriya Vidyalayas (run by the Government of India) and Indian Army schools that also impart secondary school education. These schools follow the Central Board of Secondary Education pattern.

Notable higher education or research institutes in Jammu and Kashmir include Sher-e-Kashmir Institute of Medical Sciences Soura Srinagar, National Institute of Technology Srinagar, Government College of Engineering and Technology of Jammu and the Government Medical College of Jammu. University-level education is provided by University of Jammu, University of Kashmir, Sher-e-Kashmir University of Agricultural Sciences and Technology of Jammu, Sher-e-Kashmir University of Agricultural Sciences and Technology of Kashmir, Shri Mata Vaishno Devi University, Islamic University of Science & Technology, and Baba Ghulam Shah Badhshah University.

Source : Wikipaedia

Recent Advancements & Trends

The literacy rate in the state in 2001 was only 55 per cent. A latest survey has indicated that it has increased up to 65.67 per cent, Education minister Peerzada Mohammad Sayeed told the state assembly.

The number of school dropouts has also reduced from 3.67 lakh to 0.39 lakh due to opening and upgrade of primary schools, establishment of education guarantee scheme (EGS) centres and organising seasonal camps.

To meet the shortage of teaching staff, about 6,000 teachers have been selected by Service Selection Board (SSB) and 54,497 Rehbar-e-Taleem (ReT) teachers engaged in newly opened and upgraded schools.

4,242 primary and 616 middle-school buildings have been constructed and 4,585 additional class rooms and 330 computer learning centres established.

For girl child education, Sayeed said 78 Kasturba Gandhi Balika Vidyalaya (KGBV) have been made operational, while construction of 60 of them is in progress.

Under mid-day meal scheme, 8.51 lakh and 3.14 lakh children have been covered at primary and upper-primary level, respectively, during the current fiscal.

Girl hostels and model schools are being established in educationally backward areas and scholarships for 4,206 SC and ST and KGBV passed out girls at the rate of Rs 3,000 per child sanctioned by the Centre have been credited to their accounts.

Also, 145 out of 300 mobile schools for Gujjars and Bakerwals which were earlier closed due to militancy are being re-started.

About 20 members took part in the debate on the demand after which grants amounting to Rs 262039.08 lakh were passed by the House.

Source : Zee News

Right to Education Act

The Right of Children to Free and Compulsory Education Act has come into force in the country, barring Jammu and Kashmir. The border state is still figuring out whether to ask the Centre for extension of the Act to its territory or not. This, despite being home to students with the worst learning outcomes in the country. Just 27 per cent of Class V graders in J&K can read Class II text; only 16 per cent of all schoolchildren (six to 14 years) can recognise numbers 1 to 9; 28 per cent can do subtractions and only 20.6 per cent can do divisions.

That apart, because the state enjoys special status under Article 370 of the Constitution, it needs to make a special reference to the government if it wants a central Act applied to it.

It now turns out that the state has yet not made any reference to the Ministry of Human Resource Development to seek the extension of the Act to its territory.

The law, passed by Parliament in August last year and notified for implementation from April 1 this year, binds states to offer free and compulsory education to children aged six to 14 years in neighbourhood schools. States will get three years from April 1 to put their acts together.

While every state government has begun evolving the definition of neighbourhood schools to cover every child, J&K is reluctant to bind itself to the law that has huge financial implications. It wants greater central assistance to implement the Act.

HRD Minister Kapil Sibal told The Tribune that the current ratio of cost sharing for RTE Act between the Centre and states would be 55:45, except for north-eastern states, where 90:10 formula could apply.

Jammu & Kashmir, citing its backward status, wants itself equated to the North-East insofar as finances for the Act go. When contacted, School Education Minister for the state Peerzada Sayeed admitted to TNS: “We don’t have the money to run the RTE Act or to train teachers. We can implement the Act only with greater central assistance, with 90:10 cost sharing between the Centre and us.” Peerzada excused the state, saying it was already offering free and compulsory education to students up to class XII. “We have framed these rules only today,” he said. Meanwhile, Additional Secretary, School Education, J&K Arifullah cited the experience of the Sarva Shiksha Abhiyan (SSA) under which the central-state cost sharing ratio declined from 80:20 in 2001 to 60:40.

Source : South-asian Free Media Association

English Medium Education in J&K – A Surprise

Here’s a surprise. Jammu and Kashmir is the only state in the country — outside of northeast — where more students study in the English medium than any other language.

In fact, there are more students attending English-medium schools in J&K than in big states like Karnataka, Maharashtra, Gujarat or Madhya Pradesh. In terms of sheer numbers, Andhra Pradesh has more students studying in the English medium than any other state, followed by Tamil Nadu. These figures only account for students studying in government and government-aided schools.

Interestingly, states ranked at the top of the recently-developed Educational Development Index (EDI) — Kerala and Delhi — don’t seem to be doing too well when it comes to imparting English-medium education to their children. Students enrolled in English medium schools in these two states are only a small fraction of those receiving instruction in Malayalam and Hindi respectively.

The figures came to light when TOI compared EDI rankings with State Report on Elementary Education in India, 2005, a National University of Educational Planning and Administration publication. EDI rankings did not take the medium of instruction as a performance indicator.

In the so-called Bimaru states of Bihar and UP, English-medium students lag further behind in enrolment numbers. In Bihar, they are under the “others” category and in UP, their numbers are only in thousands.

But education in English is spreading too. In Jammu and Kashmir, English has emerged at the most preferred medium while this is also the case in north-eastern states of Nagaland, Meghalaya, Sikkim and Arunachal Pradesh. In Mizoram, English is next to Mizo as a medium of instruction.

In Andhra Pradesh, of a total of 1.13 crore students, while 90.34 lakh students go to schools where Telugu is the medium of instruction, 19.32 lakh attend English medium schools.

Source : Times of India

Central University Issue in J&K

The latest issue to have ignited regional tensions between Jammu and Kashmir was the Central university (CU) question. Coming close on the heels of the Amarnath Shrine Board agitation last year, the prospect of the CU row escalating into an issue of a similar magnitude, led the state and central governments to intervene, thereby, saving the day.

Announced by the Prime Minister at Jammu University in 2007, Singh stated that “at least one” of the 30 new central universities announced by the centre, would “be [set up] in the state.” While he remained non-committal regarding the location of the university, most media and local accounts from either region maintain that while the CU was proposed to be set up in Jammu, an Indian Institute of Management (IIM) had been granted to Kashmir Valley.

Trouble began when the CU office started operating from a temporary campus in Srinagar under Vice Chancellor Abdul Wahid, who even advertised for faculty positions for the proposed university. Following this, agitations started gaining momentum in Jammu region, demanding that the university be ‘returned’ to it. Protestors alleged that the state government had deliberately set up the university office in Srinagar in an attempt to ‘shift’ the university to the Valley even when land had already been identified in Samba district in Jammu region for its establishment. The state government’s efforts to tide over the growing unrest by proposing to establish a bi-campus university fueled even greater protests.

With the experience of the 2008 land agitation still fresh in political memory and the possibility of the eruption of fresh trouble between the regions, a delegation from the state, headed by the Chief Minister, Omar Abdullah, met the Prime Minister. to urge the centre to grant two central universities to J&k instead of one to meet the ‘regional aspirations’ of the people. An announcement to this effect came from the HRD ministry towards the end of September stating that the central government had decided to establish, ‘as a special dispensation,’ two central universities – one each in Jammu and Kashmir.

After going against its policy to grant J&K’s demand for two Central universities, one each in Srinagar and Jammu, the Centre is sitting on the appointment of Prof Amitabh Mattoo as Vice-Chancellor of Jammu Central University.

Prof Mattoo was recommended for the post by the Union HRD Ministry nearly two months ago, but his candidature is held up in Rashtrapati Bhawan owing to a series of letters terming him “pro-Pakistan”, “pro-separatists”, “not a true Kashmiri Pandit” and “a rank outsider to Jammu”.

The letters have been sent to President Pratibha Patil by Jammu Joint Students Federation, Peoples Revolutionary Movement, Joint Action Committee of Students and Scholars, Jammu Central University Morcha, Panthers Party and Shri Ram Sena, among others.

The President, as Visitor to Central universities, gives the final approval to the appointment of a candidate as V-C. The candidate is selected by a search-cum-selection committee.

The President usually does not spend much time in giving its approval, but Mattoo’s case has hung on. Rashtrapati Bhawan had reportedly sent the letters to the HRD Ministry for its views. In its reply, the ministry said Mattoo’s name was selected by a committee of experts after due deliberations and so it could not vouch for it in any way. On Mattoo not being a “true Jammuite”, the ministry has pointed out that Central Universities Act, 2009 clearly states that domicile cannot be an issue in the selection of a V-C. Mattoo, incidentally, was born in Srinagar.

Mattoo’s academic credentials can hardly be questioned. He is Professor of International Politics at New Delhi’s Jawaharlal Nehru University, member of the National Knowledge Commission, member of the Monitoring Committee of French Research Institutes in India and Fellow of the 21st Century Trust. He is on the Executive Committee of the Pugwash India Society.

Mattoo has served as the youngest V-C of Jammu University and has been member of the National Security Advisory Board, Foreign and Commonwealth Office Scholar at the University of Oxford, Visiting Professor at the University of Notre Dame, Paris, and Center for International Security and Cooperation, Stanford University.

It is his association with Pugwash Society, which is considered as being slightly harsh on India, that his critics attack him for the most. They also allege that his tenure as Jammu University V-C was unimpressive, “marked by irregular appointments, financial irregularities” and so on.

Source : IPCS & Kashmir Live

IAS Topper from J&K

Overcoming all ordeal and militancy atmosphere in the valley, Kupwara boy Shah Faesal topped the list of three-phase Indian Administrative Service (IAS) 2009. Dr Faesal also become the first Kashmiri to top the Civil Services examination. His success will also set an example in the valley and State. Faesal belongs to Kupwara district of Kashmir, which is believed to be militancy gate. The 26-year-old MBBS graduate, who topped the list of 875 successful candidates, said that he was not the first Kashmiri to achieve the milestone he was also second Muslim in the history to achieve the feet. Faesal said that it was not only cracking Civil Services, the highest job in India, but it was battle against the all odds.
His family moved to Srinagar from Sogam village in Kupwara after brutal murder of his father in 2003. His father Ghulam Rasool was a schoolteacher and well-known personality in the village. He fell prey to militancy bullets without any reason. After father’s death, Faesal’s family left their native place for never to return.Despite his science background, Faesal had chosen Urdu literature and public administration as his optional subjects for the civil service exam.

Source : Samay

Contributed By:-Rahil Gupta

nrega1

Mahatma Gandhi National Rural Employment Gurantee Act

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National Rural Employment Guarantee Act


Scene 1 : The railway station at a Punjab sub city which till a few years ago was crowded with the migrants (mostly from UP & Bihar) wear a deserted look and there are farmers rub shoulder with each other to get maximum labourer  out of the available limited supply. Local farmers have camps set at the railway stations which operate 24×7 in this harvesting season and recruitment process which can teach many bytes to many HR executive of renowned MNCs.

There is mad rush to get these labours in their camp and the recruitment process starts 2-3 stations before the destination station which recruitment agents of farmer boar

d and try to hire as many as labours even before train reaches the destination and at wages 20-30 % higher than what was there last season. Despite of all this, farmers still find difficult to  get the required number of labourers required for the harvesting this season. Seasonal wages have increased from a mere Rs 700 to Rs 2,000-Rs 2,500 per acre, in just about two years — Reason NREGA

Scene 2 : 2 coolers doing their best to keep  a 20 x 18 room cool and keep the 4 men at ease sit around the lavish fare on the table, catching the sensational Cricket Match on TV while a clean bed with foam  awaits them for the night rest in a wider room which is equipped with Color TV, Fridge & Water filter

To surprise of many  it’s a labour camp in the heart of rural Punjab, where  pampering  of laboureres  are quite evident to ensure their commitment to the farmer for whole season. Labour poaching which was quite unheard in this trade has become nightmare for the bigger farmers who make all efforts  to shield their labourer in fear of losing them to other farmers at higher wages. The rich and sffluent Punjabi farmer, who had extra supply of labours from villages of central India to work on their fields, now has a tough competitor — the NREGA.

Scene 3 : A remote village in Bihar, a four year child plays with his father , Narendra Roy,  affectionately sitting on his abdomen while the father titillates her in a quite evening. She laughs in full volume and the joy can be seen on the whole family of seven people. This is quite unlikely scene as this sight was beyond imagination as Narendra had hardly stayed in his village for several years and had works tirelessly as a migrant labour in different parts of the country. Today he has more avenues near his village and he is very happy, after all who wants to work miles away from the home when one can find better opportunity back home —- and credit again goes to NREGA.

Basics Of NREGA

The flagship program of UPA I launched in 2005, MGNREGA (renamed on 2nd OCT 2009 on Mahatma Gandhi)has proved to be a grand success across the country. The Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) is unique and first Indian job guarantee scheme which provides a legal guarantee for one hundred days of employment in every financial year to adult members of any rural household willing to do public work-related unskilled manual work at the statutory  minmum of Rs.100 per day. The Central government outlay for scheme is Rs. 39,100 crores ($8 billion) in FY 2009-10.

This act was introduced with an aim of improving the purchasing power of the rural people, primarily semi or un-skilled work to people living in rural India, whether or not they are below the poverty line. Around

one-third of the stipulated work force is women. In independent India, never had been such a program which ensures employment in the poor ha

nd. Under the MGNREGA the Central Government meets the cost towards the payment of wage, 3/4 of material cost and some percentage of administrative cost. State Governments meet the cost of unemployment allowance, 1/4 of material cost and administrative cost of State council. Since the State Governments pay the unemployment allowance, they are heavily incentivized to offer employment to workers.

NREGA has changed lives across the country and fortunately the beneficiary had been the one who have always been on the lower end of the ladder. The recent economic survey released in Feb’10 estimates the no. of households benefited from the program to be 4.51 Crore which is quite impressive figure. As against the budgetary outlay of Rs 39,10

0 crore for 2009-10 for NREGS, an amount of Rs 24,758.50 crore has been released to the states and union territories till December 2009, the Survey, tabled in Parliament, said.

“Out of the 182.88 crore person days created under the scheme during this period, 29 per cent and 22 per cent were in favour of Schedule Castes and Schedule Tribes population respectively, and 50 per cent in favour of women,” it added.

Under the Swarnjayanti Gram Swarozgar Yojana (SGSY), over 36.78 lakh self-help groups had been formed and 1.33 crore ‘swarozgaris’ have been assisted with a total investment of Rs 30,896.08 crore.

The government has also utilised Rs 363.12 crore till December 2009 under the Swarna Jayanti Shahari Rozgar Yojana. A total of 28,613 urban poor have been assisted to set up individual enterprises.

The government had

fixed the total budgetary outlay at over Rs 70,000 crore for all employment generation schemes during the fiscal, the Survey said.

The National Rural Employment Guarantee Act of 2005 covered 200 districts-known as Phase I districts, and in 2006-07 this was extended to cover 130 additional dis

tricts known as the Phase II districts.

During 2006-07 againstthe total available funds of Rs. 12073.56 Crore with the states, Rs. 8823.36 Crore was utilised. 1The average fund utilisation per district was Rs. 44.12 Crore in 2006-07. For 2007-08 the government made a budget provision of Rs 12000 Crore. Out of this Rs. 8303.82 Crores have been released up to 14th November 2007. Out of this, Rs. 5365.99 Crore have been released to the Phase I 200 districts and Rs. 2937.92 Crore have been released to the Phase II 131 districts.

During 2006-07, 2.12 Crore households had demanded employment, out of which 2.10 Crore households were provided employment. During the year 90.51 Crore person days of employment was provided under the programme. Averages of 45.2 lakh person days of employment per districts have been generated. Out of total 90.51 Crore person days, the share of Scheduled Castes was

22.95 Crore person days (25.36%) and Scheduled Tribes was 32.99 (36.45%) constituting a total of 55.94 Crore person days for SCs/STs which comes to about 62%. As per the NREGA, the share of women person days should be 1/3rd and the same was 36.79 Crore person days, which is about 41%. During 2007-08 (up to September 2007), 1.97 Crore households have demanded employment and 1.88 Crore households have been provided employment. A total of 56.14 Crore person days of employment has been . Centre for Science and Environment:

The Union Rural Development Ministry generated under the Programme. Out of this, the share of Scheduled Castes is 14.70 Crore person days (26.18%) and Scheduled Tribes is 18.44 Crore person days (32.84%) constituting a total of 33.14 Crore person days, which is about 59.03% of total. The share of women is 26.61 Crore person days, which is 47.40%.

Corruption In NREGA

The success of NREGA is not without rider, like any other economic plan NREGA is also not free of corruption & irregularities as from many parts of th

e country cases of corruption have been reported. The study, sponsored by the rural development ministry, was initiated in September 2008.

The research team visited Andhra Pradesh, Bihar, Gujarat, Madhya Pradesh , Rajasthan, Tamil Nadu, Uttar Pradesh and West Bengal. They collected secondary material and also elicited information from different stakeholders like the ‘gram pradhan’ and beneficiary workers, besides interviewing implementing agencies and personnel. The study team found that in Madhya Pradesh, Uttar Pradesh, Gujarat, West Bengal and Bihar, the job cards were not in the possession of workers but with the sarpanch and other panchayat functionaries, while in many cases job cards were found to be fudged with fake entries. “In most of the cases, job cards were found in the possession of sarpanch or other panchayat functionaries. In many cases, it was found that job cards were fudged and fake entries made,” it said.

This is really difficult to check corruption in such a big implementation however govt has been on right track in ensuring benefit reach to the nee

ded one. The government

is likely to introduce biometrics cards and electronic attendance systems from next fiscal to plug the leakages in scheme NREGA, even as it looks to step up allocation for the scheme sharply to Rs 45,000 crore. States such as Ra

jasthan have already experimented with biometrics card system to prevent leakage and the Centre now is keen to unveil it on all-India basis.

ILO on NREGA

The UPA’s flagship programme NREGA has got the thumbs up from the ILO, which has said that had it not been for the scheme, t

he labour class in India would have been badly hit by the recession. Lauding the NREGA that guarantees hundred days of employment to the rural work force, the ILO in its latest report has said that the social protection scheme “stands to offset the potenti

al shock to the poor in this time of recession”.

“The scheme has brought benefit to thousands of families since its implementation,” the report said.

The flagship programme of the government launched in 2006 has provided employment to more than 4.49 crore households so far. It was allocated Rs 16,000 crore in 2008-09.

Future of NREGA

The return of UPA govt in 2009 has authenticated the success of NREGA as it was massive poll plank of UPA in

rural areas and it got applause from the masses who have rarely been benefited from such a large scale from a social scheme. Having got the encouraging response from the masses UPA govt is all set to make the program more viable in long run.

NREGA had been a factor in reducing migration to large extent in may part of the country. In many rural parts of Rajasthan, Chattishgarh, Uttar Pradesh, Bihar, West Bengal etc  NREGA serves as an effective safety net for the unemployed, especially during years of famine and drought, supplementing household incomes and reducing migration to cities by villagers in search of work. It helps the rural poor economically by not just putting cash in their hands, but also helping them create sustainable assets.

Amarjeet Singh Rathore

Hari Singh

Maharaja Hari Singh

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Maharaja Hari Singh

A legend of Dogras


“You could land up where you are because of good karma but it’s your thought and intentions that give you direction in life” this is the thought with which man of principle Maharaja Hari Singh ji was born.

On 23rd september 1895, Raja Amar singh  was blessed with a son at the palace of Amar Mahal, Jammu. Hari Singh was the last ruiling Maharaja of the princely state of J&K in India.He married Maharani Tara Devi(1910-67) his forth wife as his first 3 wives had died young, and had 1 son Yuvraj(crown prince) Karan Singh.

Raja Amar Singh Ji probably foresaw the writting on the wall and brought up his son to learn the traditions and values which were the hallmark of the Dogras in general and the ruling family in particular.In 1903, Hari Singh served as a Page of Honour to Lord Curzon at the grand Delhi Durbar.At the age of 13, Hari Singh was dispatched to Mayo College in Ajmer, which was the prestigious institution catering for the need of modern education of the members of the royal families at the hands of the British teachers.

It was in the year 1914,that,on successful completion of military training at the Imperial Cadet Corps by Hari Singh,Dehradun Maharaja Pratap Singh appointed him as Commander-in-chief of the state forces.He also held the position of senior memberof the state council and later was in charge of Defence and Foreign Affairs. After the sad demise of Maharaja Pratap Singh,Maharaja Hari Singh ascended the throne on 23rd sept. 1925. The period under him will always be remembered for the social reforms and modernization of the state.

The rich legacy of his forefathers, Maharaja Gulab Singh Ji(1846-1857), Maharaja Ranbir singh Ji (1857-1885) and Maharaja Pratap Singh Ji (1885-1925) in the form of consolidation of the state as a stable political events of his time.

Modern education and exposure to social environment prevailing in the world at that time had ingrained in him firm commitment to usher an era of social equality, education for all, justice and economical development in his state. This resolve manifested itself in his actions as senior Member of the state Council and all through his rule of 26 years. Immediately on accession to throne, in his ver first public speech, Maharaja Hari Singh made his intentions abundantly clear by proclaiming that.

“If I am considered worth governing this state, then I will say that for me all communities,religions and races are equal. As a ruler I have no religion, all religions are mine and my religion is JUSTICE”.

Soon after his coronation Maharaja Hari Singh initiated a host of measures to modernise the state. His experience of the Round Tble Conference, his own education and his visits abroad had made the Maharaja progressive in his views.A few of the initiatives introduced by the Maharaja Hari Singh are listed:-


In Oct.1932, the Maharaja permitted the Harijans to enter and worship in State temples, use public wells and tanks etc. Further, he declared untouchability a cognisable offence in 1940.


He declared female infanticide, child marriage, polygamy and immoral traffic of women as unlawful acts well before Sharda Act was passed.


He made every possible effort to eradicate illitracy in the state for which he made educationup to primary level compulsary and free.The number of schools were increased from 1706 to 20728 in 1945.


To attract muslim students he appointed ‘Mullahs’ and ‘Maulvis’ as school teachers.


He provided various kind of scholarships to students.


He establish Praja Sabha which meant for introducing free and fare elections and it clearly reflects his democratic values.

He is remembered as true nationalist and his address in the First Round Table Conference at London in 1930-31 wherein he spoke of SELF RULE FOR INDIANS and his declaration in 1942 conference that his would be the first state to join Independent India, became rallying point for the political parties and rulers of other states.Signing of Instrument of Accession of J&K with India on 26th oct 1947, is thus a land mark in the History, which projects Maharaja Hari Singh  as a nationalist to the core.


By- Surbhi Jamwal

Welcome to Poonch

The Lure of the Land – Some stories from Poonch

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The connection to the land is natural and unbreakable. We may go away for a multitude of reasons but it is easier to snip off the umbilical cord than cut away the tie which binds us to our villages and towns and cities….to the land of our forefathers. I have known this for a fact and experienced it at close quarters, having lived quite a nomadic life, traveling far and wide. Nothing can beat the pleasure and ‘the heart will burst’ kind of happiness when I come back “home”….to my home state of Jammu and Kashmir.

I saw this emotion amply reflected in the stories I heard this summer during my trip to Poonch. Poonch is also known as Chhota Kashmir and aptly deserves the title, for the regions beauty and splendour are breathtaking. As I traveled by road I repeatedly asked myself as I crossed vales and mountains that how could one ever leave this place and be really happy. The majestic Pir Panchal range in the backdrop, forests, and gurgling streams, crisp fresh air, rugged men and the beautiful women and children…all pulled at my heart strings. I gasped and sighed when I saw the Surankote valley and was left speechless as I entered the town of Poonch.

The history of the region left me intrigued and my fascination with the place increased. Poonch has also been called the battlefield of Kashmir since many rulers who staked a claimon Kashmir had to fight it out in the Poonch valley. There is a book by the same name “Poonch – “The Battlefield of Kashmir” by Mr. Maini a Poonch local which is a must read for all those who want to know more about the history of this region.

I met many people from various backgrounds and the common underlying theme with all of them was a desire to live peacefully and harmoniously. Not one of them was untouched by militancy and the politics of the region. Landmines in the adjoining hills, militant hideouts in the hills of Mendhar, friends and neighbors crossing over to Pakistan, the bloody guerilla warfare, and the infamous ‘Operation Hill Kaka’ to flush out ISI operatives and militants. Obviously the region is considered sensitive and the existing peace fragile.

Considering that it is a land of Saints and Sufis it is a crying shame. This is a land which is abound by similar yet different testaments to the Almighty…Buddhe Amarnath, Nangli Sahib, Shahdara Sharief to name a few. I visited all three and found them equally moving.

Who could leave such a place and yet some did. Some of them at least whose stories I heard have become refugees in their current country of choice, realizing too late that they became victims of propaganda, pressure and trends of their community and a falsely created fear psychosis. The DC/DM of Poonch Shri Kuldip Khajuria told me that there were people who have come back to Poonch on visitor visas and have had to be literally forced to go back after they exhausted their stay limits that too after extending their visas and stay as many times as legally possible.

Many have openly said that they are worse off in Pakistan occupied Poonch economically and socially. This fact was quite clear in my visit to the LOC. One could clearly see ‘kuchha’ houses across the border compared to the modest but pucca houses on our side of the hills. The Principal of Sheesh Mahal School (the oldest girl’s school in Poonch) told me about an ex-student who visited from POK. The ex-student said that they were fed with stories of persecution of Muslims in India by the Pakistani officials. They were told that the Muslim population was denied the right to education and debarred from offering Namaaz and going to the mosque. Upon hearing from the Principal that in a school of 300 plus girls, there were only 35 Hindu girls, the man broke down and cried in the school assembly organized in his honor.

We were saddened to hear that one of my mother’s muslim neighbor and friend moved to Pakistan in the 70’s. He visited Poonch his place of birth many times once it was possible to do so. Common friends told us he regretted his decision all his life and died a heartbroken man.

Some ties bind us all our lives and there is a love which is equal if not greater than the other facets of love and that is a love for our land. A love which blurs the differences in religion and unites us on the common grounds of language, cultural practices, folk lore, dance, music, literature and so much more. It is for the individual to understand this fundamental truth and the politics to let it be.

Manu Khajuria

Cows Eating Polyethene

पोलिथीन – पर्यावरण के लिए एक अभिशाप

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आज घर लौट ते वक़्त मेरी नज़र एक कूड़े के ढेर के पास खड़ी गाय पर पड़ी वह एक पोलिथीन से कुछ खाने की कोशिश कर रही थी | वह बार – २ पोलिथीन में बंद सामान को निकालने की कोशिश कर रही थी,लेकिन पोलिथीन बंद होने के कारण निकाल नहीं पा रही थी | यह देखते -२ मैं आगे बढ़ गई और सोचने लगी न जाने कितने समय से हम सुनते आ रहे हैं कि पोलिथीन हमारे और हमारे आसपास रहने वाले जीवों के लिए घातक है और कई बार तो सरकार इसके उपयोग पर प्रतिबन्ध भी लगा चुकी है पर कोई भी असुविधा मोल नहीं लेना चाहता | हर एक को सुविधाएं चाहिए फिर चाहे नतीजा कुछ भी हो | विडम्बना तो देखिये हम जितना ही पोलिथीन के घातक परिणामों से अवगत होते जा रहे हैं उतना ही उसका उपयोग बढ़ाते जा रहे है | आजकल हर सामान पोलिथीन में आने लगा है यहाँ तक की गेंहूँ,चावल,आटा,दाल इत्यादि सब पोलिथीन में आते हैं|

आप किसी भी सुपर माल या मार्केट में जाइये वहां आपको सब चीज़ें पहले से ही पोलिथीन में पैक हुई मिलती है जब आप खरीददारी करके काउंटर पर बिल जमा करते हैं,तब वह आपको सारा सामान एक और बड़े पोलिथीन मे पैक कर के दे देता है| आप सब्ज़ी वाले के यहाँ जाइये तो वह तो पोलिथीन के बिना सब्जी ही नहीं देता जैसे पोलिथीन वाले से पैक्ट  किया हो | पोलिथीन हमारी जिंदगी मे इस कदर हावी हो गई है कि आज इसके बिना किसी सामान को खरीदने के बारे मे सोच भी नहीं सकते |
आजकल हर सामान पोलिथीन के पकेट्स और पाउच में मिलता है | चिप्स से लेकर आटे तक, दूध से लेकर घी तक, गुटके से शराब तक कोई भी ऐसा सामान नहीं है जो पोलिथीन मे पैक होकर न आता हो | मैंने देखा है कुछ लोग यात्रा करते वक़्त खाने का सामान और पानी की बोतलें खरीदते हैं और यात्रा समाप्त होने पर उन बोतलों को या तो रास्ते मे फेंक देते है या सड़को पर | कोई उनसे पूछे कि क्या वो अपने घर मैं भी ऐसा करते है तो उनका जवाब होगा नहीं हम तो सफाई पसंद है,हमारा घर तो एकदम साफ़ रहता है तो फिर ये सफाई सार्वजनिक स्थलों के लिए क्यूँ नहीं??

आज कोई भी ऐसा शहर या मोहल्ला नहीं है जो पोलिथीन नामक बिमारी से ग्रसित न हो | सड़कें,नालियां सब पोलिथीन से भरे पड़े है | बरसात में कईं मोहल्लों की नालियों का पानी पोलिथीन से अटा होने के कारण रुक जाता है,जिससे कितनी असुविधा होती है इससे हम अनजान नहीं है | हर साल न जाने कितने जानवर पोलिथीन खाने से उत्पन्न हुई बिमारियों के कारण मरते हैं | जहां हमारी सड़कों और गली मुहल्लों  की शोभा पेड़ पौधों को बढानी चाहिए थी वही अब उसका स्थान पोलिथीन ने ले लिया है |
पहले  भी हम लोग अपना सामान लाने  ले जाने के लिए कपडे के थैलों का प्रयोग करते थे फिर आज क्या हो गया है आज कैसी शर्म जो हम कपड़े और जूट के थैलों का प्रयोग ही नहीं करना चाहते | हम इसके स्थान पर कागज़ के थैलों का भी उपयोग कर सकते है |
चाहे सरकार कितने भी पोलिथीन मुक्ति अभियान चलाये चाहे कितनी भी रोक लगाये लेकिन इस पोलिथीन रुपी दानव पर विजय पाना तब तक संभव नहीं है जब तक हम स्वयं ही जागरूक नहीं होंगे | आये दिन हमें सुनने में आता है कि आज इस राज्य की सरकार ने पोलिथीन पर प्रतिबन्ध लगा दिया है लेकिन ये कितनी कारगार होती है ये हम सभी जानते है |
भारत मे किसी से भी कोई उम्मीद रखना बेकार है हम सिर्फ अपने बारे में सोचते हैं हमें किसी और से कोई मतलब नहीं | हम अब इतने स्वार्थी हो गए हैं की अपने धार्मिक प्रतिको को भी पोलिथीन नामक दैत्य का शिकार बनने दे रहे हैं | क्या हमने कभी सोचा है कि जिस गाय को हम माता मानकर पूजते हैं आज वह पोलिथीन खाने से कितनी भयंकर बिमारियों से ग्रसित है | हाल ही में एक गाय के पेट से ३५ किलो तो दूसरी के पेट से ७० किलो पोलिथीन व प्लास्टिक निकला गया | आज हमारी पवित्र नदियाँ गंगा, यमुना, तवी,देविका आदि  पोलिथीन के कारण लुप्त होने के कगार पर है |

अगर आपके मन मे अपनी गौ माता और नदियों के प्रति थोड़ी सी भी श्रधा और आस्था है, तो कृपया करके पोलिथीन का इस्तेमाल करना बंद कर दें | कुछ सबक पोरबंदर और वैरावल के मछुआरों से भी ले, जिन्होंने लुप्त होती शार्क की रक्षा का संकल्प लिया है| ये लोग जाल मे फंसी शार्क  को बचाने के लिए अपने महंगे से महंगा जाल भी काट देते है|
आज गौ माता और हमारी विलुप्त होती नदियाँ जिन्होंने वर्षों से हम पर उपकार किये हैं, हमसे अपनी रक्षा की गुहार कर रही है | क्या आज हम इतने स्वार्थी हो जायेंगे की उनकी रक्षा के लिए कुछ नहीं करेंगे | उठो भारतीयों आज दिन आ गया है की हम संकल्प ले की पोलिथीन नामक दैत्य को जड़ से उखड फेंकेंगे |

है निहित सभी का हित इसमें;
हो संतुलित अपना पर्यावरण,
रक्षित हों जीव जंतु नभ थल;
प्रकृति, शैल, पताल, तरण…….

श्वेता त्यागी

rajma1

Dogri Cuisine-Part1(Rajma Chol)

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अज अस निकले दे हन जम्मू सूबे दे मशहुर राजमा चोल खाने ते कन्ने ही निक्की मुट्टी सेर करने उपर,आशा करदे हन तुस्सें लोककें गी एस ब्लॉग ऊपर हून एक नवी चीज़ वि लबग और तुस डोगरे दुनिया दे किसी वि कोने च बेयिये जम्मू दे जायके दा मज़ा लेई सकदे हो और हून अस पेश करदे हन एस श्रंखला दी पहली कड़ी :-

राजमा  चोल  ते  जम्मू  दा  इक  वखरा  ही  मेल  है .जम्मू  सूबे  दे  किसी  वि कार  च  कोई  वि  समागम  होए,यां फी  किसे मंदिर इच कोई  पंडारा और हर एतवार गी, राजमा  चोल  ते  बनना  बड़ा  ही  जरूरी  है। राजमा चोल ते डोगरें दा इयो रिश्ता है जियां जम्मू च बरखा ते आंधी तूफ़ान दा,सूरज ते तूप दा। सब्तु  बड़ी  खासियत  एह  है  की  ख़ुशी  होवे  या  गम  राजमा  चोल  हर वेल्ले  लबी  ही  जाने। जम्मू  सूबे  दे  राजमा(रायमा  in pure dogri) गी  पुरे  भारत  च  सब्तु  वदिया  मन्या जौंदा  है।

सुरनकोट(चड़ीमाडी) ,भदरवाह ते  पूँछ  दे  रायमें  दी  गाल  ही  निराली  ही , इन्हें  गी सोचदे  ही  मुह  च  पानी  आई  जौंदा  है।हून  ते  चाइनीज़,कश्मीरी  ते  रुसी  राजमा  वि  बाज़ार  च  आई  गेदे  हन  पर  जम्मू  सूबे  दे  राजमे  दा  मुकाबला  कोई  नि  करी  सकदा।

हून अस  गाल  करनेयाँ  एक  ऐसे  अलाक्के  दी  जिथे  दे  राजमा  चोल  खान दे लेई लोग  दूर दूर तूं औंदे हन। जी हां! अस गाल करादे  हन  पीड़े दे  राजमा चोलें  दी। पीड़ा   ग्रां  जम्मू -श्रीनगर  नेशनल  हाइवे उपर  पोंदा  है।

जियां  ही   तुस्स  बटोत  तूं लंघो और  चंदरकोट   पूजन  तूं  पेल्ले  तुस्सें  गी  एह  जगह  लबी  जानी । पर  अस्सें  गी  पीड़े   दे  राजमा  चोल  खान  दे  लेई  पीड़ा   ग्रां  जान  दी  कोई  लौड़  नि  है,हाइवे  ऊपर  ही  एक  जगह  है  जिसे  गी  पीड़ा  मोढ़  आख्या  जौंदा  है,उथे बने दे निक्के निक्के  टाब्बें च ही तुस्सें गी राजमा चोलें दा असली सवाद पता लगियाना।  टाब्बे  आलें दा मीठा स्वाभाव किसे दा वि दिल जीती सकदा है।

तां ही किसे ने सेई आख्या  है मीठी है डोगरें दी बोली ते खंड मीठे लोग डोगरे

टाब्बे च तुस्सें   गी  रायमा  दे  कन्ने  बासमती  चोल  और  ओदे  उपर  देसी  क्यो, ते औदे  कन्ने  अनारदाने  दी  चटनी ते उथे चलदी ठंडी ठंडी बा ने तुस्सें गी मंत्रमुग्ध करी देना। तुस  लोककें  ने  अगर  एक  वारी वि  उस  जगह  दे  राजमा  चोल  खाऊडे ते  तुस्सें  गी  और  किसे  वि  जगह  दे  राजमा  चोल  पसंद  नि  औने, एह  गारंटी   है  साडी …और  जो  खाए एक  बार   वो  आये बार  बार …..बड़े  लोग  पीड़े  दे  राजमा  चोल  खाने  दे  बाद  पुछदे  हन  की  आखिर  खासियत  एह  के   पीड़े  दे  राजमा  चोलें  दी?  एह सारा कमल उथे दे देसी पानी दा हा,जो राजमा चोल बनाने दे मौकी इस्तेमाल होंदा है

जियां  की  हर  कोई  जानदा   ही  ओना  जम्मू  सूबे  दे  हर  इलाके  दे  पानी  च  थोड़ा  थोड़ा  फरक पेयी  जौंदा  है और   इए  फर्क  हर  जगह  दे  राजमाएं  च  वि  महसूस  किता  जौंदा  है। इए  थोड़ा  फर्क  आई  ही  जौंदा  है सुन्दरकोट च बन्ने आले राजमा  चोल च  ते  भद्रवाई राजमा  चोलें च

पीड़े दे रायमा चोल खान दे वाद  हून  थोड़े बाटते दे सेयू(सेब) वि खांदे चल्नेयां थोड़ा  और जांदे जांदे  पतनीतटॉप  च वि कूमि लेनेयाँ …पतनीतटॉप दी  ठंडी  ठंडी  बा,यूथ  हॉस्टल  ग्राउंड  ते  चिल्ड्रेन  पार्क  च  बेयिये  गप्पां  मरना,कोड़े(घोड़े)  दी  सवारी  करना,डिस्क कन्ने खेलना,बचे दा चूटे  लेना,और  उथे  दे  गोलगप्पे  दा  वि   वखरा  ही  स्वाद  है(एह  सारा  मज़ा  उथे  दे  देसी  पानी  दा  ही  है)

और  जौंदे जौंदे  कूद  दा  पतीसा चखिए  मुंह  मीठा  करदे  चलो। प्रेम  दी  हट्टी दे  गरम  गरम  पतिसे दा,  ना ही  पुरे  कूद ते ना ही पूरी दुनिया च   कोई  मुकाबला  है । हून  ते  प्रेम  स्वीट्स  आलें  ने  उधमपुर  च  दो  ते  एक  जम्मू  च  वि  अपनी  हट्टीयां  खोली  दिति  हैं,पर  जो  मज़ा  कूद  च  प्रेम  दी   हट्टी  दा  गरम  गरम  पतीसा  खाने  च  है  ओह  और  कुधर  वि  नि  है ।

मैं  आशा  करदा  हैं  तुस्सें  गी  एह  निक्की  जेई  सेर  पीड़े मोड़  तूं   कूद  तक  शेल  लगी  होनी …और  अगर  तुहाडे  वि  कोई  तुजर्बे  हन  इन   जगह  ते  ज़रूर  सांझे  करो  साडे  कन्ने

To be Contd……

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